Cultural Diversity Assignment Essay

Religion is an master(prenominal) value in Appalachian culture. incorruptible J unrivaleds stresses the occurrence that religion can a lot be write out fatalistic. What did he mean by this? How has this attitude bang to affect the Appalachian culture in a ostracize substance? Religion, according to Loyal Jones, is one of the ten third estate values common to Appalachians. Religiosity is often manifested by Appalachians in their values and in the meanings which they regard life. It differs from the Orthodox practices of most religions such as courseing certain rituals or going on worship days.Sometimes however, they come to spate their religion as being in like manner fatalistic. The downside for such is that pile then tend to attribute events (often aversive ones) to factors which they conceive atomic number 18 beyond their control but in reality, argon non. What might have been avoided accomp bothings ar often studyed as the look they ar. Fatalism however does not only embarrass disadvantages. For instance, fatalism eases up the burdens that most Appalachian populate have to call for with in their prevalent life. By withdrawing near their conditions in terms of fate and destiny, these people come accept their situations more willingly.Thus, it is meaning(a) that people from Appalachia find where their locus of control (a take a leak which is designed to evaluate a individuals perceived control over his or her behavior ( locale of Control)) lies. While it is helpful to be fatalistic at times, it is alike important that one takes an active protrude in controlling his or her future. 2. In Morocco, there are only dickens charge activitys, but the two are actually distinct. How do the concepts of individual(a) space and exoteric space relate to gender? What is the suggest of the HIJAB AND THE DJELLABA?How do these relate to the concept of ethnic relativity? In Morocco, public and private spaces relate to the issue of gender in that these concepts legato reflect much youthful Moroccan societys interactions. Although gender divisions are slowly becoming limpid in that men and women can interact publicly there are comfort domains in which a particular sex is not allowed to enter or recruit in. For instance, certain professions are restricted to males (Women in Morocco). The hijab is drawn by Muslim women base on religious doctrines (Parker, 1996) in mark to achieve certain figures.For instance, it is seen as a means to protect women from the male see (Parker, 1996). The djellaba on the other hand is worn by men (Djellaba). The primary purpose of the two articles of c galvanic pilehing is to provide a distinction between the sexes. These articles thus utter pagan relativity in that they come to stand for greater things (i. e. gender) when they are viewed in a certain cultural context. 3. Asiatic Americans are often referred to as the mould nonage. What does this mean? Why do round Asiatic s find problems with this concept?Asian Americans are often referred to as the model minority because most of them eventually excel in their education as well as in their chosen careers although they were initially penurious and homeless when they come to America. Although the stereotype is assorted from the Black and Mexican stereotype in that it is generally positive some Asian Americans who havent accomplished the say stereotypical connotations feel that they are unduly compared to those who have (Banerji, 2007). As in the parapraxis of any stereotype, the dangers of overgeneralization should always be avoided.4. What is the moment of the video titled, Two towns of Jasper? Why was it important to use 2 choose crowds in telling the films boloney? What would you hope people take away(p) from viewing this film? The film is remarkable in that it addressed the issue that supremacist attitudes do and still subsist in American society, at least until the late 90s. close eig ht years subsequently the incident involving Rodney King and the LAPD, the truth as to the abolition of racial practices was again put into perplexity with the case of James Byrd Jr.The film in essence, placed emphasis on the need to evaluate whether people still viewed other individuals based on their flake color. The directors of the film, Whitney Dow and Marco Williams employed two film crews in the movie in order to wake real and untainted responses from the residents of Jasper. Filming was organize in such a way that a white crew film white residents and a black crew filmed black residents (Two Towns of Jasper). It was only after the movie was released did the residents know that their responses would be structured into a single project.I believe that the film hopes to raise peoples awareness to the fact that racial views are still prevalent in American society. The use of the aforementioned filming technique hoped to provide a venue in which the audience could criticall y think near an important issue that has far scope implications. 5. How would you respond to the following statement talk approximately mixture only makes problems worsened? People who believe that talking about diversity only makes problems worse decidedly undermine the value of dialogue as a means to reach a compromise or agreement.Many think that diversity is a touchy reduce since various issues are involved and I believe that they do have valid reasons for thinking that way. What I do not agree with however is their belief that handsome topics should not be talked about and kept private. In my opinion, talking about diversity lessens a persons abhorrence towards the issue. But talking about it isnt the most crucial part of the discussion. at that place are certain considerations which merit coarse attention.For instance a lot of problems snarf when people come to the discussion bring with them strongly held convictions as well as prejudices against certain indivi duals or groups of people. The end dissolvent is that more problems arise than are solved. In general, I think that discussions on cultural diversity could not only grow to be important in removing inhibitions on the issue but could prove to be instrumental in addressing a lot of concerns that are crucial to the improvement of a lot of lives, especially of those who are involved.6. find your biggest diversity challenges so far in your life as well as what possible challenges you may face in your sea captain (Human Services/Education) life. What actions are you victorious or will you take to deal with these situations? Living in a surface area in which a lot of races coexist, I believe that the biggest challenge for me lies on the fact that I am exposed to antithetical people coming from disparate backgrounds. For instance, the inform provides a venue for me to meet radical friends.Most of them however come from different backgrounds and hold on to beliefs that are often di ssimilar from what I believe. Challenges in my professional life may include the equivalent considerations as mentioned above. I think venturing into any career requires one to be discourteous minded as well as mindful of the idiosyncrasy which may exist among individuals and cultures. Taking the time to learn about another culture helps one to accept the fact that differences do exist among us culturally and that we could coexist in ataraxis and mutual respect if only we go beyond our cultural barriers.References Banerji, S. (2007). UCLA Expert Challenges The Asian American Model Minority Assumption. Retrieved on 27 November 2007 at http//www. diverseeducation. com/artman/publish/article_7071. shtml Jones, L. (2006). The noble-minded Appalachian. Retrieved on 27 November 2007 at http//www1. epinions. com/content_4639989892 Locus of Control. (n. d. ). The American Heritage Stedmans medical Dictionary. Retrieved on 27 November 2007, from Dictionary. com website http//dictionary. reference. com/ cut back/locus of control Two Towns of Jasper.(2002). Retrieved on 27 November 2007 at http//www. pbs. org/pov/pov2002/twotownsofjasper/index. html Women in Morocco. (2007). Moroccan Culture Series. Retrieved on 27 November 2007 at http//french. about. com/library/travel/bl-ma-women. htm Parker, K. (1996). Women, Islam and Hijab. Retrieved on 27 November 2007 at http//www. english. emory. edu/Bahri/Veil. html Djellaba. (n. d. ). Dictionary. com Unabridged (v 1. 1). Retrieved November 27, 2007, from Dictionary. com website http//dictionary. reference. com/browse/djellaba